Konstantinos Papadimitriou was a folk artist who lived and worked in the 19th century. His works include woodcut figures of War-of-Independence fighters in the popular tradition.
“Georgios Karaiskakis” is depicted in a frontal, serene, but also resolute pose, while the colourisation – a characteristic feature of folk art – accentuates the overall realism. The inscription “This statue of the blessed Karaiskakis was carved and painted by the hand of Konstantinos Papadimitriou, hailing from Agrafa, on June 8, 1829” is also characteristic of the folk culture, not only stating the identity of the portrayed figure, but also the artist’s desire to assert that the work was made by a folk, yet named artist.
Achilleas Aperghis started out with figurative depictions centered on the human figure, full-body or bust, and then proceeded, mainly after 1950, to more abstract “anthropomorphic” shapes, finally reaching a non-figurative form of expression. Abandoning traditional materials, he followed the trend of the times and turned to iron, bronze and the smelting and welding of metals. The develoyment of the form in space, horizontally, vertically, or diagonally, was of especial interest to him in his endeavor to create an impression of flight. His preoccupation with the field of non-figurative expression would later lead him to the rejection of conventional sculptural depiction and to a conceptual approach to problems, expressed through environments and installations, directly connected to his existential anguish.
His environments with “Ladders”, which were presented for the first time in 1978, first in wood and then in bronze, but also as isolated compositions containing ladders of various sizes, were the result of his quests in the field of environments and installations, combined, however, with his return to the use of elements of figurative representation, and constitute signs of ascent and endeavor, suggesting an outlet for knowledge.
Yannoulis Chalepas was an extraordinarily gifted artist. Yet, his life and career as an artist were branded by the outbreak of a mental illness, which led to his institutionalisation at the mental hospital on Corfu and to a 40-year hiatus in his work. The first symptoms of a deviating behaviour became manifest in 1878, at which time the first period of his creative production came to an end.
During that period, Chalepas was thematically inspired by the Greek Antiquity and mythology, in accordance with the neoclassical spirit which prevailed in 19th-century Greek sculpture. “Satyr Playing with Eros” is a characteristic work in this respect. It is, moreover, the first of 12 related works made by the sculptor.
In this first variation, Chalepas created an open, multi-axial composition of vivid motion, reminiscent of Hellenistic art, able to be viewed from multiple points, characteristic of his work in general. Neoclassical elements can be identified in the nudity of the figures, the rendering of the eyes without pupils and irises, as well as in the soft, almost impeccably polished surface of the marble, which enables the light to glide smoothly. The tender body of Eros is projected upon the shadow of the Satyr’s breast. Contrary to many images depicting satyrs as repugnant old men, Chalepas chiselled the figure of an adolescent, whose dual nature is only evoked by a short tail at the base of the spine, the pointed ears and the two small horns, which can barely be seen high on the forehead.
The first effect created by the work is of a joyful scene, full of innocence and insouciance. Yet, upon a closer look, it becomes apparent that the Satyr’s grin is a mocking one, and his expression is cruel and disparaging. It is in vain that little Eros is trying to reach for the grapes.
What is evoked here for the first time is the sculptor’s relationship with his father. Chalepas’s father had been opposed to his son’s artistic vocation right from the start. From 1918 until 1936, Chalepas made 11 more works on the theme of Satyr and Eros in clay or plaster. These works reflect Chalepas’s gradual liberation from the tyrannical figure of the father.
Yannoulis Chalepas was a uniquely gifted artist. But his life and artistic development were marked by the manifestation of mental illness that led to confinement in a psychiatric hospital on the island of Corfu and a forty-year hiatus in his artistic production. The first symptoms of aberrant behavior presented in 1878, the same year that he completed his first body of work, referred to by historians as the “first period.”
“Satyr’s Head” is among the last works of Yannoulis Chalepas’ first creative period. A realistic, highly modeled figure, it is a virtually psychographic, personal portrait of a mature man. The vivid, penetrating gaze and enigmatic smile establish the figure’s personality. The smile appears at once sarcastic or demonic and melancholy, depending on the angle from which it is regarded. In fact, this piece caused Chalepas such emotional distress that he tried to destroy it by scratching and throwing clay at it.
